Results for 'Robert B. Sutton'

971 found
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  1.  49
    The Phrase Libertas Philosophandi.Robert B. Sutton - 1953 - Journal of the History of Ideas 14 (2):310.
  2. Common genetic variants in the CLDN2 and PRSS1-PRSS2 loci alter risk for alcohol-related and sporadic pancreatitis.David C. Whitcomb, Jessica LaRusch, Alyssa M. Krasinskas, Lambertus Klei, Jill P. Smith, Randall E. Brand, John P. Neoptolemos, Markus M. Lerch, Matt Tector, Bimaljit S. Sandhu, Nalini M. Guda, Lidiya Orlichenko, Samer Alkaade, Stephen T. Amann, Michelle A. Anderson, John Baillie, Peter A. Banks, Darwin Conwell, Gregory A. Coté, Peter B. Cotton, James DiSario, Lindsay A. Farrer, Chris E. Forsmark, Marianne Johnstone, Timothy B. Gardner, Andres Gelrud, William Greenhalf, Jonathan L. Haines, Douglas J. Hartman, Robert A. Hawes, Christopher Lawrence, Michele Lewis, Julia Mayerle, Richard Mayeux, Nadine M. Melhem, Mary E. Money, Thiruvengadam Muniraj, Georgios I. Papachristou, Margaret A. Pericak-Vance, Joseph Romagnuolo, Gerard D. Schellenberg, Stuart Sherman, Peter Simon, Vijay P. Singh, Adam Slivka, Donna Stolz, Robert Sutton, Frank Ulrich Weiss, C. Mel Wilcox, Narcis Octavian Zarnescu, Stephen R. Wisniewski, Michael R. O'Connell, Michelle L. Kienholz, Kathryn Roeder & M. Micha Barmada - unknown
    Pancreatitis is a complex, progressively destructive inflammatory disorder. Alcohol was long thought to be the primary causative agent, but genetic contributions have been of interest since the discovery that rare PRSS1, CFTR and SPINK1 variants were associated with pancreatitis risk. We now report two associations at genome-wide significance identified and replicated at PRSS1-PRSS2 and X-linked CLDN2 through a two-stage genome-wide study. The PRSS1 variant likely affects disease susceptibility by altering expression of the primary trypsinogen gene. The CLDN2 risk allele is (...)
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  3.  52
    Robert B. Brandom, Articulating Reasons (An Introduction to Inferentialism). [REVIEW]Robert B. Brandom - 2001 - Erkenntnis 55 (1):121-127.
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  4.  32
    The Philosophical Hitchcock: “Vertigo” and the Anxieties of Unknowingness.Robert B. Pippin - 2017 - London: University of Chicago Press.
    On the surface, The Philosophical Hitchcock: Vertigo and the Anxieties of Unknowingness, is a close reading of Alfred Hitchcock’s 1958 masterpiece Vertigo. This, however, is a book by Robert B. Pippin, one of our most penetrating and creative philosophers, and so it is also much more. Even as he provides detailed readings of each scene in the film, and its story of obsession and fantasy, Pippin reflects more broadly on the modern world depicted in Hitchcock’s films. Hitchcock’s characters, Pippin (...)
  5.  30
    Response suppression in perceptual defense.Robert B. Zajonc - 1962 - Journal of Experimental Psychology 64 (3):206.
  6. Hegel's idealism: the satisfactions of self-consciousness.Robert B. Pippin - 1989 - New York:
    This is the most important book on Hegel to have appeared in the past ten years. The author offers a completely new interpretation of Hegel's idealism that focuses on Hegel's appropriation and development of Kant's theoretical project. Hegel is presented neither as a pre-critical metaphysician nor as a social theorist, but as a critical philosopher whose disagreements with Kant, especially on the issue of intuitions, enrich the idealist arguments against empiricism, realism, and naturalism. In the face of the dismissal of (...)
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  7. Kant's Virtue Ethics: Robert B. Louden.Robert B. Louden - 1986 - Philosophy 61 (238):473 - 489.
    Among moral attributes true virtue alone is sublime. … [I]t is only by means of this idea [of virtue] that any judgment as to moral worth or its opposite is possible. … Everything good that is not based on a morally good disposition … is nothing but pretence and glittering misery. 1.
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  8.  53
    Democratic hope: pragmatism and the politics of truth.Robert B. Westbrook - 2005 - Ithaca, N.Y.: Cornell University Press.
    " In Democratic Hope, Robert B. Westbrook examines the varieties of classical pragmatist thought in the work of John Dewey, William James, and Charles Peirce, ...
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  9.  51
    Idealism as Modernism: Hegelian Variations.Robert B. Pippin - 1997 - New York: Cambridge University Press.
    'Modernity' has come to refer both to a contested historical category and to an even more contested philosophical and civilisational ideal. In this important collection of essays Robert Pippin takes issue with some prominent assessments of what is or is not philosophically at stake in the idea of a modern revolution in Western civilisation, and presents an alternative view. Professor Pippin disputes many traditional characterisations of the distinctiveness of modern philosophy. In their place he defends claims about agency, freedom, (...)
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  10.  28
    Filmed Thought: Cinema as Reflective Form.Robert B. Pippin - 2019 - University of Chicago Press.
    With the rise of review sites and social media, films today, as soon as they are shown, immediately become the topic of debates on their merits not only as entertainment, but also as serious forms of artistic expression. Philosopher Robert B. Pippin, however, wants us to consider a more radical proposition: film as thought, as a reflective form. Pippin explores this idea through a series of perceptive analyses of cinematic masterpieces, revealing how films can illuminate, in a concrete manner, (...)
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  11. (1 other version)John Dewey and American Democracy.Robert B. WESTBROOK - 1991 - Transactions of the Charles S. Peirce Society 28 (3):593-601.
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  12.  18
    Chögyam Trungpa, Cutting Through Spiritual Materialism, The Clear Light Series, Berkeley, Shambhala, 1973, $ 3.95.Robert B. Zeuschner - 1974 - Journal of Chinese Philosophy 2 (1):99-101.
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  13.  65
    The Persistence of Subjectivity: On the Kantian Aftermath.Robert B. Pippin - 2005 - New York: Cambridge University Press.
    The Persistence of Subjectivity examines several approaches to, and critiques of, the core notion in the self-understanding and legitimation of the modern, 'bourgeois' form of life: the free, reflective, self-determining subject. Since it is a relatively recent historical development that human beings think of themselves as individual centers of agency, and that one's entitlement to such a self-determining life is absolutely valuable, the issue at stake also involves the question of the historical location of philosophy. What might it mean to (...)
  14.  13
    The harbor at Pylos, 425 B.C.Robert B. Strassler - 1988 - Journal of Hellenic Studies 108:198-203.
  15. Diskussionsbemerkung. Herta Nagl-Docekal: Film als Tugendlehre? Eine Diskussionsbemerkung zu Robert Pippins Deutung von le Fils. Replik.Robert B. Pippin - 2016 - In Waldemar Zacharasiewicz & Ludwig Nagl, Ein Filmphilosophie-Symposium Mit Robert B. Pippin: Western, Film Noir Und Das Kino der Brüder Dardenne. Boston: De Gruyter.
     
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  16.  76
    Kant's impure ethics: from rational beings to human beings.Robert B. Louden - 2000 - New York: Oxford University Press.
    This is the first book-length study in any language to examine in detail and critically assess the second part of Kant's ethics- -an empirical, impure part, which determines how best to apply pure principles to the human situation. Drawing attention to Kant's under-explored impure ethics, this revealing investigation refutes the common and long-standing misperception that Kants ethics advocates empty formalism. Making detailed use of a variety of Kantian texts never before translated into English, author Robert B. Louden reassesses the (...)
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  17.  29
    Interanimations: Receiving Modern German Philosophy.Robert B. Pippin - 2015 - London: University of Chicago Press.
    In this latest book, renowned philosopher and scholar Robert B. Pippin offers the thought-provoking argument that the study of historical figures is not only an interpretation and explication of their views, but can be understood as a form of philosophy itself. In doing so, he reconceives philosophical scholarship as a kind of network of philosophical interanimations, one in which major positions in the history of philosophy, when they are themselves properly understood within their own historical context, form philosophy’s lingua (...)
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  18.  16
    Education: Transdisciplinary science and the graduate curriculum.Robert B. Lawson - 1985 - Bioessays 2 (2):89-90.
    In the accompanying article contributed by Robert B. Lawson, proposals are made for revising the curriculum for doctoral students in biology in order to enhance a transdisciplinary awareness of biological science. The article is written mainly in the context of Dr Lawson's role as a scientist and educator in the United States. BioEssays will welcome articles along similar lines from educators in other countries. These should be sent to the Staff Editor, Dr Adam S. Wilkins.
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  19.  26
    Activation: A neuropsychological dimension.Robert B. Malmo - 1959 - Psychological Review 66 (6):367-386.
  20. Anthropology From a Kantian Point of View.Robert B. Louden - 2021 - Cambridge University Press.
    Kant's anthropological works represent a very different side of his philosophy, one that stands in sharp contrast to the critical philosophy of the three Critiques. For the most part, Kantian anthropology is an empirical, popular, and, above all, pragmatic enterprise. After tracing its origins both within his own writings and within Enlightenment culture, the Element turns next to an analysis of the structure and several key themes of Kantian anthropology, followed by a discussion of two longstanding contested features - viz., (...)
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  21.  29
    Overdoing Democracy: Why We Must Put Politics in its Place.Robert B. Talisse - 2019 - New York: Oup Usa.
    In Overdoing Democracy, Robert B. Talisse turns the popular adage "the cure for democracy's ills is more democracy" on its head. Indeed, he argues, the widely recognized, crisis-level polarization within contemporary democracy stems from the tendency among citizens to overdo democracy. When we make everything--even where we shop, the teams we cheer for, and the coffee we drink--about our politics, we weaken our bonds to one another, and work against the fundamental goals of democracy. Talisse advocates civic friendship built (...)
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  22.  87
    Blumenberg and the Modernity Problem.Robert B. Pippin - 1987 - Review of Metaphysics 40 (3):535 - 557.
    In the long aftermath of such modernist suspicions about the still dominant "official" Enlightenment culture, the very title of the recently translated book by Hans Blumenberg is a bluntly direct invitation to controversy--The Legitimacy of the Modern Age. For Blumenberg, when Giordano Bruno, condemned to burn at the stake in 1600, defiantly turned his face from a crucifix offered him as a last chance at redemption, the heroic gesture should be seen as just that, heroic and historically decisive, a rejection (...)
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  23.  47
    Pragmatism and Idealism: Rorty and Hegel on Representation and Reality.Robert B. Brandom - 2022 - Oxford, GB: Oxford University Press.
    During the last decade of his life, Rorty emphasized the anti-authoritarian credentials of his pragmatism. He came to see pragmatism as the fighting faith of a second phase of the Enlightenment. The first stage, as Rorty construed it, concerns our emancipation from nonhuman authority in practical matters: issues of what we ought to do and how things ought to be. The envisaged second stage addresses rather our emancipation from nonhuman authority in theoretical matters. Pragmatism moves beyond the traditional model of (...)
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  24. A surplus of riches.Robert B. Spindle - 1968 - Philadelphia,: Dorrance.
     
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  25.  23
    Philosophy by other means: the arts in philosophy and philosophy in the arts.Robert B. Pippin - 2021 - London: University of Chicago Press.
    The relationship between philosophy and aesthetic criticism has occupied Robert Pippin throughout his illustrious career. Whether discussing film, literature, or modern and contemporary art, Pippin's claim is that we cannot understand aesthetic objects unless we reckon with the fact that some distinct philosophical issue is integral to their meaning. In his latest offering, Philosophy by Other Means, we are treated to a collection of essays that builds on this larger project, offering profound ruminations on philosophical issues in aesthetics along (...)
  26. Kant’s Theory of Form: An Essay on the Critique of Pure Reason.Robert B. Pippin - 1982 - Tijdschrift Voor Filosofie 47 (3):515-516.
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  27. Reinterpreting the Empathy-Altruism Relationship: When One Into One Equals Oneness.Robert B. Cialdini, Stephanie L. Brown, Brian P. Lewis, Carol Luce & Steven L. Neuberg - 1997 - Journal of Personality and Social Psychology 73 (3):481-494.
    Important features of the self-concept can be located outside of the individual and inside close or related others. The authors use this insight to reinterpret data previously said to support the empathy-altruism model of helping, which asserts that empathic concern for another results in selflessness and true altruism. That is, they argue that the conditions that lead to empathic concern also lead to a greater sense of self-other overlap, raising the possibility that helping under these conditions is not selfless but (...)
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  28.  38
    Relationship between word frequency and recognition: Perceptual process or response bias?Robert B. Zajonc & B. Nieuwenhuyse - 1964 - Journal of Experimental Psychology 67 (3):276.
  29. Kant’s Human Being: Essays on His Theory of Human Nature.Robert B. Louden - 2011 - New York, US: Oup Usa.
    In Kant's Human Being, Robert B. Louden continues and deepens avenues of research first initiated in his highly acclaimed book, Kant's Impure Ethics.
  30.  17
    David Katz 1884-1953.Robert B. MacLeod - 1954 - Psychological Review 61 (1):1-4.
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  31. Pragmatism a guide for the perplexed.Robert B. Talisse & Scott F. Aikin - 2008 - London, UK: Continuum. Edited by Scott F. Aikin.
    The origins of pragmatism -- Pragmatism and epistemology -- Pragmatism and truth -- Pragmatism and metaphysics -- Pragmatism and ethics -- Pragmatism and politics -- Pragmatism and environmental ethics.
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  32.  20
    Kant's Theory of Virtue: The Value of Autocracy (review).Robert B. Louden - 2012 - Journal of the History of Philosophy 50 (1):142-143.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Kant's Theory of Virtue: The Value of AutocracyRobert B. LoudenAnne Margaret Baxley. Kant's Theory of Virtue: The Value of Autocracy. Cambridge-New York: Cambridge University Press, 2010. Pp. xvi + 189. Cloth, $85.00.Back in the early 1980s, Anglophone philosophers began to seriously explore the nature and role of virtue in Kant's ethics. This development itself was the result of a confluence of three other phenomena: (1) the growing influence (...)
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  33.  30
    Ageing Together: Interdependence in the Memory Compensation Strategies of Long-Married Older Couples.Celia B. Harris, John Sutton, Paul G. Keil, Nina McIlwain, Sophia A. Harris, Amanda J. Barnier, Greg Savage & Roger A. Dixon - 2022 - Frontiers in Psychology 13.
    People live and age together in social groups. Across a range of outcomes, research has identified interdependence in the cognitive and health trajectories of ageing couples. Various types of memory decline with age and people report using a range of internal and external, social, and material strategies to compensate for these declines. While memory compensation strategies have been widely studied, research so far has focused only on single individuals. We examined interdependence in the memory compensation strategies reported by spouses within (...)
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  34.  9
    Concluding Remarks.Robert B. Pippin - 2010 - In Hegel on Self-Consciousness: Desire and Death in the Phenomenology of Spirit: Desire and Death in the Phenomenology of Spirit. Princeton University Press. pp. 88-98.
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  35.  16
    Naturalität und Geistigkeit in Hegels Kompatibilismus.Robert B. Pippin - 2001 - Deutsche Zeitschrift für Philosophie 49 (1):45-64.
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  36. The eye of true philosophy:" on the relationship between Kant's anthropology and his critical philosophy.Robert B. Louden - 2022 - In Giovanni Pietro Basile & Ansgar Lyssy, System and freedom in Kant and Fichte. New York, NY: Routledge.
     
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  37. Existence as pilgrimage: echoes of Augustinian thought in Kierkegaard.Robert B. Puchniak - 2017 - In Paffenroth Kim, Doody John & Russell Helene Tallon, Augustine and Kierkegaard. Lanham, Maryland: Lexington Books.
     
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  38.  81
    “I Stumbled When I Saw”: Interpreting Gloucester's Blindness in King Lear.Robert B. Pierce - 2012 - Philosophy and Literature 36 (1):153-165.
    Is King Lear against the blind? Must enlightened moderns find the play ethically objectionable? The portrayal of Gloucester in his blindness certainly relies on stereotyped attitudes that modern disability studies have made visible for us. Gloucester’s blindness is the physical equivalent of Lear’s madness, both representing the destruction of what would seem central to a satisfying human existence. Both are crucial to the structure of the play and its tragic impact, but, because Shakespeare gets right how various human beings respond (...)
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  39. On giving oneself the law.Robert B. Pippin - 2007 - In Richard Velkley, Freedom and the human person. Washington, D.C.: Catholic University of America Press.
     
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  40.  23
    The Stoics and their Cosmology in the first and second centuries A. D.Robert B. Todd - 1987 - In Wolfgang Haase, Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 1365-1378.
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  41.  35
    Concise English-Korean Dictionary.Robert B. Jones & Joan V. Underwood - 1954 - Journal of the American Oriental Society 74 (4):282.
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  42.  32
    Gluttony and Abstinence.Robert B. Kruschwitz - 2013 - In Timpe Kevin & Boyd Craig, Virtues and Their Vices. Oxford: Oxford University Press. pp. 137.
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  43.  31
    Deweyan Democracy and the Rawlsian Problematic: A Reply to Joshua Forstenzer.Robert B. Talisse - 2017 - Transactions of the Charles S. Peirce Society 53 (4):579.
    For over a decade I have been arguing that Deweyan democracy fails an intuitive test for political legitimacy.1 According to this test, a political order can be legitimate only if the principles underlying its most fundamental institutions are insusceptible to reasonable rejection. Crucially, reasonable functions here as a technical term; a principle is reasonably rejectable when its rejection is consistent with embracing the ideal of a constitutional democracy as a fair system of social cooperation among free and equal moral persons. (...)
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  44. Toward a genealogy of 'deontology'.Robert B. Louden - 1996 - Journal of the History of Philosophy 34 (4):571-592.
    Toward a Genealogy of 'Deontology' ROBERT B. LOUDEN [A]ny choice of a conceptual scheme presupposes values. Hilary Putnam, Reason, Truth, and History tN Va'HICS AS ELS~.WHEI~, the basic categories used by writers to mark the conceptual terrain of their field profoundly affect readers' understanding of what is important within the field. And in ethics , most writers who habitually employ the currently accepted categories of their discipline have no knowledge of the particular history of these categories -- of who (...)
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  45.  13
    Patrick R. Frierson , What Is the Human Being? Reviewed by.Robert B. Louden - 2013 - Philosophy in Review 33 (6):461-463.
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  46.  16
    A comparison of speech perception and spatial localization.Robert B. Welch - 1989 - Behavioral and Brain Sciences 12 (4):776-777.
  47.  34
    Frequency specificity in the adaptation of apparent concomitant motion.Robert B. Post & Lori A. Lott - 1993 - Bulletin of the Psychonomic Society 31 (1):53-56.
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  48.  15
    Brain death.Robert B. Schonberger & Stanley H. Rosenbaum - 2010 - In Gail A. Van Norman, Stephen Jackson, Stanley H. Rosenbaum & Susan K. Palmer, Clinical Ethics in Anesthesiology: A Case-Based Textbook. Cambridge University Press. pp. 108.
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  49.  8
    Comment on the exchange of theoretical notes between Smith and Black and Lang.Robert B. Malmo - 1965 - Psychological Review 72 (3):240-241.
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  50. The psychiatrist as moral advisor.Robert B. Redmon - 1989 - Theoretical Medicine and Bioethics 10 (4).
    This paper is a critique of a paper by Robert Lipkin [1]. Arguments for the following claims are put forward: (1) that what is essential to the psychiatric relationship is what we want it to be for utilitarian reasons; (2) it would not be to our advantage to allow the medicalization of morality; (3) what we should expect from the psychiatrist is prudential advice, not moral advice, and that Lipkin has a confused view about the relationship between these two (...)
     
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